which attempts to see the whole of history as the outworking of God’s providence.19 Whatever flaws Augustine’s account of evil has, and I think it has many, Augustine nonetheless sees the problem of evil as a practical problem. In this respect he continues to think of suffering from a Pauline perspective—as an opportunity for living in a way more faithful to the new age. Paul articulates this perspective in Romans 5: “Therefore, since we are justifed by faith, we have peace with God through our Lord
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